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Museo Luis Alberto Acuña

Descent from the Cross

Luis Alberto Acuña

Acuña (mid-1950s) renders the moment of Christ’s body being lowered from the cross with emotional gravity and communal sorrow. The composition emphasizes solidarity in grief, surrounding Christ with figures of all ages and backgrounds, reinforcing the universality of human suffering and compassion.

Pinacoteca Ambrosiana

The Entombment of Christ

Titian and Palma the Younger

A poignant rendering of Christ’s burial, this oil on canvas (1618) was begun by Titian and completed by Palma the Younger. The composition captures collective grief, emphasizing the physical weight of death and the emotional weight of loss. The figures’ gestures and expressions mirror Renaissance ideals of pathos and human dignity.

Hôtel-Dieu

Archangel Michael Weighing Souls

Rogier van der Weyden

Detail from the Last Judgment Altarpiece (1445–50), created for Beaune’s Hôtel-Dieu. Archangel Michael holds scales to weigh souls, his calm gaze contrasting with the cosmic drama around him. Trumpeting angels herald resurrection, while Michael’s jeweled vestments and red wings embody divine authority. For the hospital’s patients, this image linked earthly suffering to the hope of eternal salvation.

Basílica and Convent of San Francisco

The Last Supper (with Cuy)

Diego de la Puente

De la Puente’s 1658 painting uniquely blends Spanish colonial art with Peruvian culture. It depicts Jesus and his disciples eating cuy (guinea pig), a local delicacy, instead of lamb. This substitution reflects how Catholic imagery was adapted to local customs, offering a clear example of the visual and cultural hybridization that shaped colonial Peru.

Galleria Borghese

Pauline Bonaparte as Venus Victrix

Antonio Canova

Antonio Canova's marble masterpiece (1805–08) depicts Pauline Bonaparte as Venus Victrix, reclining semi-nude on a couch, holding an apple symbolizing Venus's triumph in the Judgement of Paris. Commissioned by her husband, Camillo Borghese, Pauline insisted on being portrayed as Venus rather than Diana. The sculpture, originally designed to rotate, reflects both personal ambition and classical beauty.

Pinacoteca Ambrosiana

Christ the Redeemer

Salaì

This compelling portrait (1511), often attributed to Salaì—Leonardo’s apprentice—depicts Christ with idealized serenity and ambiguous allure. Sometimes called the male Mona Lisa, it showcases the sfumato technique pioneered by Leonardo. Though some argue it is da Vinci’s own work, its authorship remains debated. It reflects the spiritual humanism of the Renaissance and holds the record as the most expensive artwork ever sold at auction.

Villa Farnesina

Hercules Defeating the Nemean Lion

Baldassare Peruzzi

This fresco (c. 1511) in the Loggia of Galatea shows Hercules wrestling the invulnerable Nemean Lion, one of his Twelve Labors. The hero’s twisting nude body and the lion’s straining muscles emphasize physical struggle and controlled force. As part of a zodiac cycle, the scene represents the sign of Leo and links mythological heroism to Renaissance interests in astrology and humanist virtue.

Tintoretto, Birth of a Genius

The Death of Adonis

Tintoretto's Workshop

The Death of Adonis (1550–55) captures Venus fainting at Adonis's death, diverging from Ovid’s Metamorphoses by including young women not in the original tale. Created by a Nordic artist in Tintoretto’s Venetian workshop, it blends Tintoretto’s dramatic style with the collaborator’s unique touch, evident in the expressive figures and vibrant colors. This fusion highlights the shared human themes of love and loss, inviting reflection on the timeless nature of myth and emotion.

Museo Luis Alberto Acuña

Chiminigagua and the Origen of Chibcha

Luis Alberto Acuña

This mural (1960–70s) reimagines the Chibcha creation myth. At center, the god Chiminigagua releases radiant birds to bring light to the cosmos. To his right stands Bachué with her son Iguaque, founders of the Muisca people. At left is Chaquén, guardian of lands and borders. The scene is set at the sacred Iguaque Lagoon, the cradle of Muisca origin.

Galleria Borghese

David

Gian Lorenzo Bernini

This electrifying sculpture (1623–24) captures David mid-swing as he prepares to strike Goliath. Commissioned by Cardinal Scipione Borghese, it breaks from static Renaissance models by freezing a moment of intense motion and psychological resolve. Bernini’s vivid realism and spiraling pose typify the Baroque celebration of drama and energy.

Galleria Borghese

St. Jerome Writing

Caravaggio

This introspective painting (1605–6) shows Saint Jerome translating the Bible, immersed in thought. A skull atop the desk serves as a memento mori (remembrance of death), while dramatic lighting and vivid red drapery highlight the tension between divine labor and mortal fragility. Caravaggio transforms study into a spiritual battleground of flesh, faith, and time.

Galleria Borghese

Madonna and Child with St Anne (Madonna dei Palafrenieri)

Caravaggio

This bold altarpiece (1605–06) shows the Virgin Mary guiding the Christ Child as he crushes a serpent—symbol of original sin. St Anne watches solemnly, evoking generational grace. Caravaggio’s realism and chiaroscuro infuse the holy scene with human emotion, provoking awe and controversy upon its brief display in St Peter’s.

Palazzo Borromeo

Tapestry of Fantastical Beasts in a River

Michael Coxcie

Woven in Brussels (c.1565) in a Flemish workshop according to Coxcie's design, this tapestry depicts hybrid beasts and serpents in a dense river landscape reflecting Renaissance fascination with nature’s wildness and moral allegory, symbolizing sin and chaos before divine order.

Galleria Borghese

The Rape of Proserpina

Bernini

This angle captures the emotional arc of Proserpina’s resistance as she twists away from Pluto’s grasp. Her outstretched arm and flowing hair dramatize the violence of the abduction. Cerberus, the infernal hound, reinforces the mythological setting, while the composition’s spiral motion showcases Bernini’s virtuosity in carving living flesh from marble.

Castello Sant'Angelo

Saint Michael the Archangel

Pellegrino Tibaldi

This fresco (1545–46) in the Sala Paolina at Castel Sant'Angelo depicts the Archangel Michael sheathing his sword, symbolizing the end of the plague in 590. His muscular form and gilded armor convey divine justice and Roman salvation, highlighting the spiritual and civic authority of angelic intervention.

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Max Tabachnik
Max Tabachnik
41 Countries • 114 Cities • 283 Landmarks
Meet Max

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

For as long as I can remember, my path has been one of discovery—seeking beauty, timelessness, and connection in every corner of the world. It has also been a journey of deep learning and understanding. I’ve been an avid traveler (or perhaps a travel addict?) for most of my life. My love for travel began long before I ever left home: as a child, I drew a fantasy map of my grandparents’ apartment and “traveled” through it with my cousin Sonya, imagining adventures in every corner. Nearly 90 countries and countless moments of awe later, I’m excited to share this journey with you.

Thanks to the tireless and ingenious programming of Diagilev, we’re now able to present about fifteen percent of the images I’ve accumulated over the years. More will be released in small batches depending on your interest. While the first release leans toward museum photography, later ones will include more nature, architecture, culture, and general travel experiences. If you’d like to receive email notifications about new releases, feel free to reach out—no commercial use, ever.

Throughout my travels, I’ve been drawn to two intertwined kinds of discovery. One is intellectual: learning why the world is the way it is. History became my guide, shaping my perspective and filling my camera roll with museums and old buildings. To me, history is not the past—it is the key to understanding the present and how the world became what it is. The other is emotional: seeking moments of elevation—spirituality, beauty, harmony—often found in nature, monasteries, and ancient sacred spaces. Together, these impulses shape my photography. It invites you to learn, admire, and soar—to rise above the mundane and see the world through a lens of curiosity and wonder.

Much of my later travel became possible thanks to my job with Delta Air Lines, but the wanderlust began years earlier. By the time I joined the industry, I had already visited over 35 countries and lived in several—largely thanks to a backpacking journey around the world with Luis León, whose face appears in many early photos. I grew up in Ufa in the USSR, and since leaving it I have lived, studied, and worked in Latvia, the United States, France, South Korea, Canada, Spain, Italy, Brazil, Japan, and Colombia.

A life of near-constant movement may seem a little crazy, but it has deepened my understanding of the world and produced the photography you are about to see. Over the years, my style has evolved—more intentional, more refined—yet its core remains the same: a search for understanding, timeless beauty, and a connection to those who walked this earth long before us.

I hope these photos stir something in your soul, just as they did in mine. I’d love to hear from you—whether reactions, suggestions, corrections, or a request to be added to the email list for new releases (no commercial use, I promise). You can learn more about my travels here, and my academic life here.

Enjoy our shared journey!

Want to reach Max with a question, collaboration idea, academic inquiry, media proposal, or a thoughtful note? Use the form below and your message will go directly to him.

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