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Palacio de Bellas Artes

Man, Controller of the Universe

Diego Rivera

This monumental mural (1934) shows a central worker operating a machine that aligns planetary, biological, and industrial forces. Rivera recreates and expands his destroyed Rockefeller Center fresco for a Mexican audience, filling the scene with scientists, workers, and political leaders. The contrast between capitalist luxury and organized labor articulates his Marxist belief that technology should serve collective progress.

Basílica and Convent of San Francisco

The Last Supper (with Cuy)

Diego de la Puente

De la Puente’s 1658 painting uniquely blends Spanish colonial art with Peruvian culture. It depicts Jesus and his disciples eating cuy (guinea pig), a local delicacy, instead of lamb. This substitution reflects how Catholic imagery was adapted to local customs, offering a clear example of the visual and cultural hybridization that shaped colonial Peru.

Galleria Borghese

The Rape of Proserpina

Bernini

In this masterful marble (1621–22), Bernini captures Pluto’s violent abduction of Proserpina—an allegory for the changing seasons from Roman myth. Her twisting body and anguished face contrast Pluto’s force, while Cerberus, the underworld’s three-headed hound, reinforces the drama. At just 23, Bernini infused the stone with breathless motion and tactile realism, anchoring the Borghese legacy in Baroque brilliance.

Castello Sant'Angelo

Grotesque Ceiling Decoration

Bonaccorsi Pietro (Perin del Vaga) and Rietti Domenico

This fresco (c. 16th c.) blends Renaissance whimsy with ancient Roman influence, reviving the grotesque style unearthed in Nero’s Domus Aurea. Figures with human and animal features balance symmetrical vines, mythical beasts, and theatrical masks. The composition celebrates harmony through fantasy, playfully bridging antiquity and imagination.

Palazzo Borromeo

Tapestry of Fantastical Beasts in a River

Michael Coxcie

Woven in Brussels (c.1565) in a Flemish workshop according to Coxcie's design, this tapestry depicts hybrid beasts and serpents in a dense river landscape reflecting Renaissance fascination with nature’s wildness and moral allegory, symbolizing sin and chaos before divine order.

Museo Botero

The Devil Showing Christ the Delights of the World

Álvaro Barrios

In this pop-infused lithograph (1996), Barrios reimagines Christ’s temptation with dazzling surrealism. A winged devil offers worldly pleasures—luxury, sex, and consumer goods—while Christ holds a lifebuoy, a symbol of spiritual rescue. Blending biblical narrative with pop culture, the work critiques material excess and invites reflection on salvation in an age of spectacle.

Villa Farnesina

Venus and Capricorn

Baldassarre Peruzzi

The painting (c.1511) in the Loggia of Galatea depicts Venus, the goddess of love, on a shell surrounded by doves, symbols of love. Beside her, Capricorn, a hybrid creature, represents astrological wisdom. This artwork merges mythological beauty with cosmic symbolism, reflecting the Renaissance fascination with harmony between earthly and celestial realms. The inclusion of Capricorn underscores the era's belief in astrology's influence on human affairs.

Santa Maria Sopra Minerva

The Risen Christ

Michelangelo

Michelangelo's The Risen Christ (1521) depicts the resurrected Christ holding a cross, symbolizing triumph over death. This marble statue embodies Renaissance humanism, blending classical beauty with spiritual dignity. The idealized nude form reflects the fusion of divine suffering and victory, showcasing Michelangelo's mastery in capturing both physical perfection and profound spiritual themes.

The Antonino Salinas Regional Archeological Museum

Satyr Pouring Wine

Praxiteles

This Roman marble statue is a copy of Praxiteles’ 4th-c. BC Greek original, depicting a youthful satyr, a companion of Dionysus, pouring wine. Though the pitcher and cup are missing, it captures the revelry and music linked to satyrs. Found near Naples in 1797, it exemplifies Praxiteles’ style with sinuous curves and a naturalistic pose, embodying the carefree spirit of Dionysian myth.

Museo Nazionale Romano Palazzo Massimo

Discobolus

Myron

This Roman marble statue (mid-2nd c.) is a faithful copy of Myron’s Greek bronze Discobolus (c. 450 BC). It depicts an athlete in a dynamic pose, poised to release a discus, showcasing the Greek exploration of human form and movement. The sculpture highlights the tension and grace of athletic prowess, reflecting Roman admiration for Greek art and the enduring legacy of classical ideals in depicting the human body.

Museo Luis Alberto Acuña

Prehistoric Hunt

Luis Alberto Acuña

This dynamic mural depicts a prehistoric hunting scene, with a male figure aiming his bow at deer while a woman, carrying a child and bundled goods, follows closely. Painted in Acuña’s signature neo-primitivist style (late 1960s-early 1970s), it reflects his interest in the mythic foundations of civilization and the daily heroism of early human life. The textured brushwork echoes rock art while grounding the composition in a modern, expressive idiom rooted in Colombian identity.

Museo Luis Alberto Acuña

Chiminigagua Releases Light

Luis Alberto Acuña

Detail from a mural (1960–70s) reimagining the Chibcha creation myth. The supreme god Chiminigagua raises his arms as radiant birds burst forth, bringing light to the cosmos. A glowing sun and celestial rainbow crown the scene, marking the divine act that initiated life and order in the Muisca universe.

Villa Farnesina

Triumph of Galatea (detail)

Raphael

This portion (1511–12) shows Galatea, the sea nymph of Greek myth, riding a dolphin-drawn shell chariot. Around her, tritons and nereids embody the vibrant energy of the sea. Raphael’s design celebrates Galatea’s beauty and grace, while capturing the joyful movement of the marine procession.

Frida Kahlo Museum

Self-Portrait with Stalin

Frida Kahlo

Painted in 1954, right before death, this political work shows Kahlo seated beside an imposing image of Stalin, whom she revered late in life. The portrait—originally titled Peace on Earth so the Marxist Science may Save the Sick and Those Oppressed by Criminal Yankee Capitalism—reflects her Marxist convictions and final artistic ideological defiance.

Chiesa di Gesù

The Glory of the Holy Spirit

Giovanni Battista Gaulli

This radiant fresco (c. 1679) fills the dome with concentric rings of clouds, gilded ribs, and crowded figures. At the center, the Holy Spirit appears as a white dove in a glowing medallion, encircled by saints and angels swept upward in swirling light. The painted architecture merges with the real cornice, a Baroque illusion that makes the vault seem to open into a realm of revelation.

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Max Tabachnik
Max Tabachnik
41 Countries • 114 Cities • 283 Landmarks
Meet Max

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

For as long as I can remember, my path has been one of discovery—seeking beauty, timelessness, and connection in every corner of the world. It has also been a journey of deep learning and understanding. I’ve been an avid traveler (or perhaps a travel addict?) for most of my life. My love for travel began long before I ever left home: as a child, I drew a fantasy map of my grandparents’ apartment and “traveled” through it with my cousin Sonya, imagining adventures in every corner. Nearly 90 countries and countless moments of awe later, I’m excited to share this journey with you.

Thanks to the tireless and ingenious programming of Diagilev, we’re now able to present about fifteen percent of the images I’ve accumulated over the years. More will be released in small batches depending on your interest. While the first release leans toward museum photography, later ones will include more nature, architecture, culture, and general travel experiences. If you’d like to receive email notifications about new releases, feel free to reach out—no commercial use, ever.

Throughout my travels, I’ve been drawn to two intertwined kinds of discovery. One is intellectual: learning why the world is the way it is. History became my guide, shaping my perspective and filling my camera roll with museums and old buildings. To me, history is not the past—it is the key to understanding the present and how the world became what it is. The other is emotional: seeking moments of elevation—spirituality, beauty, harmony—often found in nature, monasteries, and ancient sacred spaces. Together, these impulses shape my photography. It invites you to learn, admire, and soar—to rise above the mundane and see the world through a lens of curiosity and wonder.

Much of my later travel became possible thanks to my job with Delta Air Lines, but the wanderlust began years earlier. By the time I joined the industry, I had already visited over 35 countries and lived in several—largely thanks to a backpacking journey around the world with Luis León, whose face appears in many early photos. I grew up in Ufa in the USSR, and since leaving it I have lived, studied, and worked in Latvia, the United States, France, South Korea, Canada, Spain, Italy, Brazil, Japan, and Colombia.

A life of near-constant movement may seem a little crazy, but it has deepened my understanding of the world and produced the photography you are about to see. Over the years, my style has evolved—more intentional, more refined—yet its core remains the same: a search for understanding, timeless beauty, and a connection to those who walked this earth long before us.

I hope these photos stir something in your soul, just as they did in mine. I’d love to hear from you—whether reactions, suggestions, corrections, or a request to be added to the email list for new releases (no commercial use, I promise). You can learn more about my travels here, and my academic life here.

Enjoy our shared journey!

Want to reach Max with a question, collaboration idea, academic inquiry, media proposal, or a thoughtful note? Use the form below and your message will go directly to him.

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