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Pinacoteca Ambrosiana

Landscape with Hermits

Paul Bril

This landscape (c. 1600) shows monks gathered in a wooded clearing beneath a broad, luminous sky. Their small figures sit or stand along a path that opens toward distant hills. Such scenes appeared in early Baroque painting, especially in northern regions where sacred retreat was a common theme. The composition indicates how artists linked hermitic life with the ordered quiet of nature.

Galleria Borghese

Aeneas, Anchises, and Ascanius

Bernini

This early masterpiece (1618–19) shows Aeneas carrying his father Anchises and leading his son Ascanius as they flee Troy. Anchises holds the Penates (household gods safeguarding family and hearth), while Ascanius carries a flame, symbol of Rome’s divine lineage. Bernini unites filial duty, piety, and sacrifice with striking youthful vigor.

Tintoretto, Birth of a Genius

Christ and the Adulteress

Tintoretto

This scene (c. 1555) is from the Gospel of John: Jesus responds to scribes and Pharisees demanding judgment on an adulterous woman. His challenge—inviting the sinless to cast the first stone—teaches mercy over condemnation. Tintoretto’s dynamic style appears in the sharp contrasts of light and shadow, elongated figures, and oblique spatial arrangement that intensify the moral tension. Classical architectural elements frame the encounter, emphasizing the conflict between legalism and redemption.

Raphael - The Disputation of the Sacrament

Christ in Glory (detail)

Raphael

The radiant figure of the risen Christ (1508–10) crowns the celestial register of The Disputation of the Sacrament. His raised hand and visible wounds recall both his Passion and his role as judge at the end of time. Encircled by golden rays, he visually affirms the doctrine of the Eucharist as the enduring, real presence of Christ.

Palazzo Borromeo

Tapestry of Fantastical Beasts in a River

Michael Coxcie

Woven in Brussels (c.1565) in a Flemish workshop according to Coxcie's design, this tapestry depicts hybrid beasts and serpents in a dense river landscape reflecting Renaissance fascination with nature’s wildness and moral allegory, symbolizing sin and chaos before divine order.

Palacio de Bellas Artes

Carnival of Mexican Life (detail)

Diego Rivera

This scene from Carnival of Mexican Life (1936) mocks imperial and capitalist excess. Donkey-headed elites, masked peasants, and a skull-emblazoned flag form a surreal parade of corruption and resistance. Drawing on the Carnival of Huejotzingo, Rivera fuses satire, folk ritual, and political critique to expose social hypocrisy.

Rodin Museum

The Cathedral

Auguste Rodin

This 1908 sculpture features two right hands reaching towards each other, symbolizing connection and unity. Initially named The Arch of Alliance, it was inspired by Gothic cathedral rib vaults and renamed in 1914. The texture and interplay of light and shadow evoke prayer and contemplation. This work marks Rodin’s shift from realism to modernism, emphasizing emotional depth over physical form.

Museo Luis Alberto Acuña

The Dog Men (Coprophagia)

Luis Alberto Acuña

This disturbing drawing (1988) shows three gaunt hybrid figures with human torsos and doglike heads crouched on all fours. Part of Acuña’s late series on distorted bodies, it examines the boundary between human and animal. The title refers to coprophagia (the consumption of excrement), which Acuña uses to articulate a vision of moral collapse and social dehumanization.

Frida Kahlo Museum

Viva la Vida, Watermelons

Frida Kahlo

Painted just days before her death in 1954, this still life features ripe watermelons—some whole, some cut—bursting with color and vitality. The inscription Viva la Vida (Long Live Life) appears carved into a slice, signed and dated by Kahlo. Though her body was failing, this joyful image radiates defiance and reverence for life’s beauty amid suffering.

Museo de Arte Moderno

Retrato alegórico de la injusticia

Dustín Muñoz

In his powerful Allegoric Portrait of Justice (2018), Muñoz portrays a masked judge seated atop chaos, weighing gold bars against an empty scale. His gavel and gas mask signal institutional blindness and moral decay. Painted in acrylic on canvas, the work denounces injustice as systemic, silencing truth and privileging wealth over human life.

Galleria Spada

A Man with a Glove

Titian

This introspective portrait (c. 1515) captures a bearded man in mid-turn, scroll in hand, his gaze piercing yet reserved. Rendered with Venetian richness, the work highlights the sitter’s intellect and social poise. The subtle play of light on fabric and flesh reveals Titian’s early mastery of psychological depth and painterly nuance.

Museo Manuel Felguérez

Zacatecas Landscape with Hanged Men

Francisco Goitia

This 1914 canvas exposes the horrors of the Mexican Revolution. Two skeletal corpses hang from a barren tree, their twisted bodies blending with the lifeless landscape, while an owl perches above as a symbol of death. Goitia, who witnessed the battle of Zacatecas, rejected heroic depictions in favor of brutal realism. His work stands as both testimony and condemnation, capturing the trauma of a nation torn by war.

Palacio de Bellas Artes

Man, Controller of the Universe (detail)

Diego Rivera

This section of Rivera’s 1934 recreated mural shows Lenin uniting workers of different races and nations, flanked by scientific, agricultural, and cosmic imagery. It contrasts socialism’s collective promise with capitalist individualism. The original was destroyed at Rockefeller Center.

Pinacoteca Ambrosiana

The Holy Family with Sts. Francis, Anthony, Magdalene, John and Elizabeth

Bonifazio Veronese

This oil on canvas (1525–27) shows the Holy Family seated outdoors, with Mary offering fruit to the Christ Child held by Joseph. At their side stand the young Saint John the Baptist and the Archangel Raphael guiding Tobias, who carries a fish. The combination of figures from different episodes may connect to Renaissance interest in linking domestic piety with protective intercession.

Pinacoteca Ambrosiana

Rest on the Flight to Egypt

Jacopo Bassano

In this luminous canvas (c. 1547), Bassano blends biblical narrative with rustic realism. The Holy Family, joined by shepherds and animals, pauses under a tree. The tender gesture of the Child reaching for Joseph evokes familial warmth amid hardship, while the detailed pastoral setting links divine history to everyday Venetian life.

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Max Tabachnik
Max Tabachnik
41 Countries • 114 Cities • 283 Landmarks
Meet Max

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

For as long as I can remember, my path has been one of discovery—seeking beauty, timelessness, and connection in every corner of the world. It has also been a journey of deep learning and understanding. I’ve been an avid traveler (or perhaps a travel addict?) for most of my life. My love for travel began long before I ever left home: as a child, I drew a fantasy map of my grandparents’ apartment and “traveled” through it with my cousin Sonya, imagining adventures in every corner. Nearly 90 countries and countless moments of awe later, I’m excited to share this journey with you.

Thanks to the tireless and ingenious programming of Diagilev, we’re now able to present about fifteen percent of the images I’ve accumulated over the years. More will be released in small batches depending on your interest. While the first release leans toward museum photography, later ones will include more nature, architecture, culture, and general travel experiences. If you’d like to receive email notifications about new releases, feel free to reach out—no commercial use, ever.

Throughout my travels, I’ve been drawn to two intertwined kinds of discovery. One is intellectual: learning why the world is the way it is. History became my guide, shaping my perspective and filling my camera roll with museums and old buildings. To me, history is not the past—it is the key to understanding the present and how the world became what it is. The other is emotional: seeking moments of elevation—spirituality, beauty, harmony—often found in nature, monasteries, and ancient sacred spaces. Together, these impulses shape my photography. It invites you to learn, admire, and soar—to rise above the mundane and see the world through a lens of curiosity and wonder.

Much of my later travel became possible thanks to my job with Delta Air Lines, but the wanderlust began years earlier. By the time I joined the industry, I had already visited over 35 countries and lived in several—largely thanks to a backpacking journey around the world with Luis León, whose face appears in many early photos. I grew up in Ufa in the USSR, and since leaving it I have lived, studied, and worked in Latvia, the United States, France, South Korea, Canada, Spain, Italy, Brazil, Japan, and Colombia.

A life of near-constant movement may seem a little crazy, but it has deepened my understanding of the world and produced the photography you are about to see. Over the years, my style has evolved—more intentional, more refined—yet its core remains the same: a search for understanding, timeless beauty, and a connection to those who walked this earth long before us.

I hope these photos stir something in your soul, just as they did in mine. I’d love to hear from you—whether reactions, suggestions, corrections, or a request to be added to the email list for new releases (no commercial use, I promise). You can learn more about my travels here, and my academic life here.

Enjoy our shared journey!

Want to reach Max with a question, collaboration idea, academic inquiry, media proposal, or a thoughtful note? Use the form below and your message will go directly to him.

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